Definition of Islam is “The active submission to the one God”. It derives from the root word “salam,” meaning peace
.Yet; unfortunately, Islam is also the most misunderstood religion. Monotheism, belief in one God, is the most important and foundational
concept in Islam. Muslims are those who believe in one God and in Muhammad as the final
Prophet of God. It is strictly a monotheistic religion since it
restricts worship to the one supreme Lord who is the Originator and Creator of
the universe. The Islamic understanding of God is distinct
from all other religions and beliefs in various respects since it is based on a
pure and clear understanding of monotheism.
Islam teaches that people should completely
submit only to God as He is the only one worthy of their worship. He is the
Creator and Sustainer of the universe and everything in it belongs to Him. The
Quran points out the faulty thinking of those who worship other than God:
“‘How can you worship things you carve with
your own hands, when it is God who has created you and all your
handiwork?’”
The Qur’an, according to Muslim belief, is the word of God revealed to Prophet Muhammad. God’s message to
humanity was delivered in the Qur’an which was revealed to Muhammad. It deals
with issues that affect human beings in their earthly lives; issues like piety,
upright human conduct, worship, the creation of a just and virtuous society and
the practice of ethics.
Islam teaches that human beings are born pure and sinless. No one is
responsible for, or can take responsibility for the sins of others. The doors
of forgiveness are always open for those who repent sincerely. Muslims believe
that, at the end of
time, all human beings will be resurrected to account for their deeds. Those
who have performed righteous deeds will be rewarded with eternal bliss in
heaven and those who have performed evil acts will be punished in hell.
Islam recognizes and accords rights to all human beings regardless of
race, color or creed. Prophet Muhammad said:
“God has no mercy on one who shows
no mercy to others”.
Islam requires its followers to show respect and tolerance even to those who do
not share their faith.
Islam further encourages Muslims to respect the rights of all living things. This stance is derived directly from the Qur’an which states:
“O human beings, we have created you from one male and female (Adam & Eve),
and we have created you as different tribes and nations so that you may know
each other”.--not to conquer, convert, subjugate, revile or slaughter
but to reach out toward others with intelligence and understanding.
The word Jihad comes from the root word
jahada, which means to struggle. At the individual level, jihad primarily
refers to the inner struggle of being a person of virtue and submission to God
in all aspects of life. Islam
is not addicted to war, and jihad is not one of its "pillars," or
essential practices. The primary meaning of the word jihad is not "holy
war" but "struggle." It refers to the difficult effort that is
needed to put God's will into practice at every level--personal and social as
well as political. The Qur’an does not permit
aggression against anyone and Prophet Muhammad propagated his message in a
peaceful manner. Warfare is permitted only in self-defense. People only resort to violence when their basic human
rights are violated and when all attempts at peaceful settlement are thwarted.
Extremists such as Osama bin Laden like to quote such
verses of Quran "Slay [enemies] wherever you find them!". But they do
not include the exhortations to peace, which in almost every case follow these
more ferocious passages: "Thus,
if they let you be, and do not make war on you, and offer you peace, God does
not allow you to harm them". “Hostilities must be brought to an end as
quickly as possible and must cease the minute the enemy sues for peace”.
The Quran adds: “Fight in the cause of Allah against
those who fight against you, but do not transgress limits. Allah loves not
aggressors and fight them until persecution is no more. But if they desist,
then let there be no hostility except against transgressors.” Military conflict is to be directed only
against fighting troops and not against civilians. As far as the non-combatant
population is concerned such as women, children, the old and the infirm, etc.
The instructions of the
Prophet are: “Do not kill any old person, any child or any woman” “Do not kill
the monks in monasteries” and “Do not kill the people who are sitting in places
of worship.” During a war, the Prophet saw the corpse of a woman lying on the
ground and observed: “She was not fighting. How then she came to be killed?”
Thus non-combatants are guaranteed security of life even if their state is at
war.
During the lifetime of the Prophet,
peace many such wars were fought, and the righteous caliphs and others
continued this tradition. However, these wars were fought defensively, not
aggressively. In addition, the rules of engagement strictly lay down certain
restrictions, binding the Muslims foremost to negotiate peace, reducing
fighting as the last resort. There is nothing in the Islamic sources that
permit a Muslim to fight against non-Muslims solely on the basis that they are
not Muslim.
Jihad cannot be waged with the objective of
compelling people to embrace Islam. Islam does
not teach, nor do Muslims desire, conversion of any people for fear, greed,
marriage or any other form of coercion. The Glorious Quran says: “Let
there be no compulsion in religion. If it had been thy Lord’s will, they would
all have believed, - all who are on earth! Wilt thou then compel mankind,
against their will, to believe!”
If the enemy offers peace, it
should be accepted even at the risk of possible deception. The Glorious Quran
says: “But if the enemy inclines towards peace, do thou (also) incline towards
peace, and trust in Allah: for He is one that heareth and knoweth (all things)”
Terrorism is usually defined as
ideologically motivated indiscriminate violence that targets civilians, with
the intention of inspiring terror in order to achieve political ends. Although
this definition ignores the reality of state terrorism, it is clear that
terrorism has no place in the noble concept of Jihad. Even Jihad that involves
physical conflict is the very antithesis of terrorism, as is clear from the
following differences:
1. Jihad
can be launched only by an established authority as a policy in order to deter
aggression. Terrorism, on the other
hand, is committed by individuals or groups that have no legitimacy to speak
for the majority. When terrorism is committed by states, it usually depends on
misleading the masses.
2. Jihad
is limited to combatants while terrorism involves indiscriminate killing of
civilians.
3. Jihad,
when the need arises, is declared openly, while terrorism is committed
secretly.
4. Jihad
is bound by strict rules of engagement while terrorism is not bound by any
rules.
In conclusion, jihad in Islam is striving in the way of Allah by pen,
tongue, hand, media and, if inevitable, with arms. However, jihad in Islam does
not include striving for individual or national power, dominance, glory,
wealth, prestige or pride. Jihad is
a vast concept that encompasses various spheres of activity, all directed
towards the betterment of self and society. Regardless of how legitimate a
cause may be, Islam does not condone the killing of innocent people.
Terrorizing the civilian population, whether by individuals or states, can
never be termed as jihad and can never be reconciled with the teachings of
Islam.